NOTES VALENCIA Ethnology.
In the articles above have shown that the monkey festival is a celebration of spring, summer is expected, prepared, du paired acts of renewal and gratifying. S'ix field sites near water, snack. The age of sexual games, alcoholic drinks and special meals. In this monkey that Lito was also paired in the fire, as ever to the joy that was expressed in songs, dances and music. Noting that it was a moment of specific games. Looks at the "returned" every day of the three monkey and its continuity in their "underground". Lito as there are scholars who relate the monkey in RITS and pre-Christian pagan ceremonies.
We have seen that among food that composed the monkey basket, there was some more good if they were heated in the fire. When he was not allowed to fire in the field, accompanied by fogueretes pasqüers. Therefore, "The Easter cake" , Gasparo orders "And you heated the homemade" and says Gostino: "comes the sound
If the side road to the place where you eat the cake, since it was a time of songs, while preparing and eating the cake, also had to dance to the sound
It was time to play, says the famous song that says traditional "These three days of Easter / Sleep three days of play ". It played in the horn dance, bouncing on the rope, the Sambori to pay pinyora, the cat and the cat, the rogle, rode to the mill, the bunny ..., one of the representative games or fly milocha cacherulo, of speaking in more detail ahead and see which one eixemple in "The Easter cake" when Gasparo says "more expensive machine Rocha / Vacha milocha ... to fly" . Carlos Ros in "Romance Again, curious, and entertain, will refer the hon Joch, entertainment, and inventions that Gichin Valencia armies ..." (1752), writes about chiquets that "Easter dance at the horn / trompellot until it enters / and also in the encreuellada / a ahulles, or Terreta" . Nor can miss the smash eggs to each others. Most of the vaults were bollits boiled eggs, but sometimes there was some oil!! The ceremony was to take the egg to a shoulder, ending in a atre, to finish breaking it in front of the resident-or between-pretenents, while it is day: "Here I sink, here I cooked and aci you break the egg " . Lever and Roca enter "Y ¡ eggs he crushes it in front / Pepa and Rita to hear Louis! - / Santo Dios! JICA in the land! / ¡Pom! Tropesa poor Jichi / Y rise, my! Falls over her / ¡Without wanting and in the river! / He breaks the egg breaks or not ... / Everything Rises and are jillits ... / And she is! Percent moradures / as soon as the night goes home! " , to see where that proximity to water ugly inevitable that this will also turn on the occasion of" party .
night by little, had returned to villages. The party and drink on occasion, offered a return variopinta. Some singing and jumping, and a number of linguistic paired agarrats of hand, some barallats month and a fully blown. Liern brings us coneiximent output of previous battles, when he is told Ramona "Instead of cake, I think / dance qu'aura asi Torrent , and Gasparo ¡Moved Canyaret good! ". Among the songs monkey, there are those who say "From penyetes come / we eat the cake, along the railroad / We come every half touched ..." or "Whether we come from snack / have played to pilarets / wine we drank it all / and we fought in noviets " . Lever Roca i know fa "It will not be qui l 'em
Aço is repeated it three dies from durant els Easter. As Escalante day in 1870, "From the monkey! , not speak, because the monkey are three Easter days! . It is interesting that the three-day traditional Valencian monkey do not coincide in "Triduum Sacrum" or "Easter Triduum" ecclesiastical marking the passage from death to resurrection of Jesus Christ and that is formed by Christ death-Friday, Holy Saturday-Christ in the tomb and the risen Christ on Easter dumenge-. Of the three days of the monkey Valencia dumenge, Monday and Tuesday, Monday or second day of Easter is an official holiday, keep up on Tuesday or third day of the Passover feast as Valencian in some local villages. It is strange that in the diary Pork "Things evengudes in the city and kingdom of Valencia " (1589-1628), who talks about " healthy yllustrisima confirm all the three days of Easter "or " all these three days of Easter ", that " Gichin them, with great celebrations and joy ... ".
pasqüera But after the trilogy, the party was still on the excuse of eating leftovers. In some places, also on Wednesday and he says the festival day of "nibbles". In some villages, Chiqui pagen the chocolate for dipping and the remaining monkeys are
As a curious thing, to know that on 25 March, Sandrichián (Ávila), families and friends to river and eat a sandwitch in a loaf of bread, being that it will lead typical tortilla of potatoes, eggs, sausages or llomello. On 26 is known as the "day of the sobras" .
described the ritual of the monkey Valencia, it is difficult to find a Christian sense, for what we look for in an origin from pagan rituals of origin, which would subsequently integrated into a Christian holiday. In this regard, we have already seen that in relation to the "back" of the monkey, has written that "you do not see you this might relationship with the spiritual significance of Easter '. Also els valencians sabiem, que les activitats de la “mona”, no eren massa “santes” o “devotes”, com s’evidencia en un periodic de “El Tío Nelo” que es publicà durant l’any
In the next article, estudiarém the relations of Christian Pasqua l'spring equinox d'estiu i vorem the astrological significance of this fact in ancient cultures.
It is true that the chroniclers in arap not Fade when held here the "nawruz" and there are authors who say they could have agreed on the parties' Yannayr "Giner or year end , the confusion may be based on the fact that also the spring equinox had been considered earlier this year, be it the embodiment according to the schedule. However, Lévi-Provençal "is inclined to placing it on the day of the spring equinocio" (p 188 "Study of the history of Al-Andalus" ).
any curiosity are Celebracions els musulmans Cronistes identified in eixes festes. Per eixemple in a atra question the "Ulema" Sahnun is parla chiquets als dir "Bring us eggs and gifts and take you to the churches' . In "The Hispano song" (Madrid, 1984), F. Current traduix verses of Ibn Quzman uns (1078-1160), who parle that "The donut is kneaded, are sold" gazelles "/ enjoy the first of the year who have money" , explicant gazelles com " animal figurines " . ("Marsapans he sees" pa de març "? Lungs?) Al-Marrakusi (c. 1303-2004), the biography of Ahmad b. Cordoves Yahya (d. 1202), per an anecdote to explain the life seua us parla de les figures "that are made al-Andalus and the Maghreb in the nayruz, made with wheat flour dough (huwwari) mixed with oil and water, which make fine bread (ragif) ... They are molded and are made with dough figures they are mixed with egg ... The children are happy, their joy is confirmed and presumed to be the size of each ... " ("Candy, wine and political opposition: a biographical study of Almohad" Manuela Marin). It is important to remember that Islam condemned the figurative representation.
pasta shapes that Muslims tell us that Christians feen tax, also also documented in the passover of Judeu, according to a news Segorp on 17 February 1321, having been denounced by melting a figure of Jesus Christ and having put in the oven: "Moçe, filius Juceffi, Sartor Judeu Sugurbie, nuper in Festo Pasche judeorum of quadam too panis sive paste figuravit We form domain Jhesu Christi crucifix in ipsamque figuram Furno et combustive pony fecit " (96 ACA: C 246: 172r).
then proceed to study the party "Nayruz" to see the points of contact at Easter, the monkey Valencia. Ya announce surprising results.
Galbis Augustine.
Architect.
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