NOTES VALENCIA Ethnology.
In this article, escomençarém analyzes the historical characteristics of the Passover cake Valencia, some of which are in decline, having lost inclus, staying a few others. Lito is a feast awaited spring summer entails preparation, certain acts carried paired renovation and is gratifying. People of all ages and social conditions, emerged in the field picnic sites near water. It is a time of sexual connotations in games, which are present in both beverages and certain Special meals and individuals of that era, among which pastiços special dessert.
It is a celebration of spring, summer is expected to win, we can check it in a song of Elche monkey that says "How the monkey approaching / entering the spring of this village at Chiqui / increases the chimera of ". More generally one that says "Tomorrow is dumenge, dumenge Palm / A dumenge attracted the monkey hands" . The desire of the party can make someone quede engrossed "thinking Easter in the monkey ", found expression in the
The monkey demands, adequate preparation and therefore Martinez and Francisco Martinez at "Things from my floor (Navy): second wave" (1920) writes that on Thursday Holy "Women are busier than may have no time to rest: from a visit to the Monument and knead the monkeys were in it all the time ". In preparation, participate chiquets, which can help both in the coloration of eggs, as in the finishing of the monkeys, for example by putting eyes on the figurative monkey.
Entry in a time of renewal, is based in both tradition known as "broke the pot," as the premiere custom clothing. Regarding the first, Holy Saturday at 12 at night, they came to the ritual of breaking old FANCI pot and pan in which it was intended to end the bad luck of last season, wished the good of it again. This custom was unavoidable and generalisada Valencia in almost all towns not so long ago, but has become perguent, among Other things, because there have already atifells of FANCA. It keeps the Cabañal for example, where the day when quoted saying, are thrown together in the street poalades old pot of water. Other towns in about Valencia, as for example in the Qur'an, the "broke the pot" has become a game of Easter, when the Burning pot filled with good future in the form of gifts, -resources-water that leaves are leaving or when the pot is broken by blows to chiquet or not-so-chiquet in blindfold. If we talk about the usual brand of clothes are such significant be "moved Easter as a ". Sometimes, the custom s'alvançava the monkey, saying they "The Day bouquets, who has no hands no release" . But in general, the monkey was related to some brand new clothes specifies, as written the song that says "I for the days of monkey / a pretty apron / canvas of a lovely" ol'atra speaking that "will do the maidens espardenyetes / a new coat and a scarf so" . These sandals were known as "Easter."
escomençament The joy of the feast of Easter, the monkey is shown in sayings like "be more happy about Easter" or "face to Easter" .
The joy of celebrating the monkey, joins families of all social classes, who are leaving the country faces, to be located near water, ie near rivers, springs, or cequies. Lever and Roca writes that "According to custom it Antich / Passover! And monkeys! Who leaves? / Continue to be poor or rich / go In the three evenings / To eat the monkey in the river? ", adding that ¡The river is a hive / Ahón meet thousands and thousands! ... / In the garden, the three steps, rogle; / Colmenar these mills are ". In each population there are some typical places of monkey and lligc for example in Canet "the most common sites used to be the houses of the Marsh, River and the second day in the fourth source" . The participation of different social classes is verified in "The Easter cake" (1862) of Liern when Gasparo Ramona asks "Have you sold to the monkey / or in the siñors mosatros? or when
The monkey in the spring, is also a time of sexual connotations in games, which appear primarily among adolescents, according to age, going to the monkey in the family a month or least distance of the parents, or Easter or Rogles groups are independent and mixed between people of similar age, looking pairing up. Instead of going to the monkey, established songs strives dialectic between the sexes. The chic who sang "Days of Easter / Son day monkeys / alas! that pantorrilles / chicones behind "and when Chiqui dien that" The chicons ACI / ya do not paint anything / that paint now / are foreigners ", the chic replied that" The chicons ACI / if you paint / because the chicones / to look for them were ". Among the songs of Easter Elche find a snippet that says Chiqui "The one in these days / conseguixca peixcar not a good boyfriend / rabiarà, and until the nails plorarà / Ie mosegarà " or atre Chico that says" that's my invite Chiqui / peixcar want / and if you intends / to choosing / not doubt that is holy bread dressing ". Ricardo Sanmartin Arce in "The Lagoon and its men (a study of social anthropology in Valencia)" talks "phrases double felt, alusivas the symbolism of the sexual FOOD, bromas between spicy and Mutual sinks ..." .
The snack of cake, is made both for food and for drink, which takes the place of eating the cake in baskets, cabaços, coixineretes or bags.
escomencem If the drink has to know that this will lead to what some have to "sleep it off." Copie some fragments of songs monkey: "that surrounds the mill, which rode the mill / oil in a cake and a wine Barral" ; "The Mona is already here / Now we can enjoy / The Botet wine / No shall miss my "; " Deus have coneiximent, / no abuses of the liquor. / In this we owe to me if, / because after p'el path / pareixeras a violation / no able to step "; " You know I'm a person very formal decenteta /, but in the days of monkey "/ more than you, Tona / vullc the Barral" . Lever and Rock talks "Joking, Jancis, dijarajos / delights the whole world is ... / Food and runs the boot / qu'es taste: good appetite! / Candle is placed in Mijas / Most, as they say ... ". In "The Easter cake" (1862) makes Liern Gasparo ask "¿Ya finished the breast? / Pos che, s'el Who is drunk? / If the boots full stabilizing ", saying in a moment atre" Riteta the dam Barral " or " O man, I have a throat / month qu'un bunch of dry grass ".
Regarding food, it is known that the most representative pastiç for dessert, known in some places as "monkey" and that may have animal shapes, as ever to bring colored eggs and balls. Soler Carnicer talks "with the multitude of shapes that confeccionan the monkey, siendo almost more common to the Lagarto or serpiente" . (P 156 Vol 1 "Valencia picturesque and traditional -1997). Herrero Ochoa in "Castelar, his childhood and his last year of life ..." (1914), Escriu that "Mr. Gras in Sax, " admired the size and the artistry of the monkeys, watching for snakes and birds made with its own mass, with peppercorns for eyes ", Mentre " Emilio beans tasted tender a basket that was on the mantel ". Josep Lozano told us in "Bank" which "Per Pasqua, Irene els ben Bonica FEIA a monkey, a lizard so d'una, amb two durs ous to Lloma, tenyits of green-the amb bullint aconseguia Bled" . Efectivament, eggs are dyed, boiling them in corfolls onion to make them red in ensisam or chard leaves to give them color green or saffron yellow to make them. Formerly and still in some places, the colors were balls of fennel or anise seeds that could be sweet. We have also spent the canyamons or hemp seeds, which have hallucinogenic properties.
But pastiç of the dessert, not at all the only food basket
In the articles below, Lito that the monkey was paired in fires and talks about how joy is expressed in songs, dances and music. Lito was like a moment of specific games. Looks at the "returned" every day of the three monkey, its continuity "bury" the monkey and as there Lito scholars have linked the monkey in RITS and pre-Christian pagan ceremonies.
Galbis Augustine.
Architect.
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