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AN ENCOUNTER WITH THE ARCHITECTURE MOLLENDINA


In the nineteenth century, the expansion of world trade pushed the construction of ports, railways and cities on the southern coast of Peru. Mollendo is a city whose architecture was imported from the southern state of Oregon in the United States. Most of the ports of Mollendo were built with wood from the American city.

Don Enrique Chavez Jara, live in this port, he is aware of its history, and talk dominates phallicity on this topic.

days before the agreed time and place of our meeting on Saturday, March 20-across from the obelisk was waiting for me Don Enrique sits a bench in the square one with a bag and a specification of cardboard, where he had taped a series of old photographs of Mollendo those which had made a expositions, brought them in order to show the wooden houses of old Mollendo how it has changed at present and still remain due the efforts of their owners who hold them.

Don Enrique begins to explain the history of Mollendo, and "... before it starts, I can record this conversation?" I ask-"clear", he answers with ease. Initially

Mollendo houses were of "wood color" that is not painted so that there was a resinous element was called "condom" and consisted of throw it in the wood to protect it from moths, this resin had no color .... so begins our conversation about the history and architecture of Mollendo, an issue that is also known by me and is the reason why we understood very well, speak the same language,

after showing his photo collection, walk Castilla Marriscal the avenue, saying "... this avenue was called before the orchard street because mission style architecture houses were surrounded by beautiful gardens and wooden lattice, there are still remnants of these bars in some homes that we will examine forward "shows me the" villa Velasquez ", the home of Maria Auxiliadora school and the" people's house "recently restored, where he participated. While

I Blondell street shows and explains the neoclassical architecture of the houses of reinforced concrete and wooden houses of simple architecture, - the curious, "he says, - esque these homes are on a slope by the geography of the place, some homes are cosntuidas on rocks and in streams that is why they made basement-and it shows me a house, modern cosntruccion that their input is down, and-across, a wooden house that is at high level, being built on rock, has some steps that connect to the gateway.

We are facing one built in 1916 whose original owners were the brothers Carlos and Enrique Delgado, this house is neoclassical French, which emphasizes, for example four columns Corinthian there are those who say that this house is a copy of the Trianon at Versailles in France .... - I said in the plaza Grau where we sat on a bench. there is three types of architecture: the wooden, reinforced concrete and brick, "said Commissioner and suprefectura - and the seasoning is one of the first buildings in Mollendo of brick, made around 1940 - the Cazorla house, that of excess (wood) was the movie theater Mollendo Flanagan's house still retains its style and the English Donelly which is on the corner of Calle Arequipa and Plaza Grau.

Wilson walked down the passage to "Station", also restored, figuring in the transit of those men of port when This was in business - "The rail workers working in the office and while they were musicians, and when the train arrived ... down, changed his uniform and played to welcome the tourists" - I said Don Enrique moving arms as if playing a trombone.

I shows two houses on the street that goes to the beaches of Mollendo, these are houses with wood brought from the port of Islay, one of the oldest houses Mollendo. Molllendo

houses with architecture that has its peak port evidence of the last century, Mollendo currently living through a crisis, the desintres Mollendinos to preserve the traditional architecture leads them to say "to fix houses old, must vote on them and build new "clear we are not against progress, but this is what represents Mollendo - Arequipa, Arequipa would not be without its ashlar architecture, if you replace cement in the words of Don Henry, I think it's one of the few passionate about this issue, the Village hsitoriador.

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Notaries Punta de Bombon ISLAY


The Regional Archive of Arequipa (ARAR) in the material which retains custody, the protocols of notaries public who served in the Islay province.

This paper aims to develop a timeline of notaries in Islay in the period 1860 to 1988. Currently ARAR has not collected the documentation from 1988 onwards because the notary Alejandro Paredes Ali is still in function.

The list of public notaries kept plowing ranges from the late nineteenth century to the twentieth century. For better understanding the table prepared includes the beginning and the end of the performance of each notary (protocols) and ARAR topological reference.

attorney oldest production in the province of Islay which preserves the ARAR is Tapia Raymond of work between the years 1860 to 1862.

Islay No notary from 1862 to 1869, which takes over the role Toribio Chavez who worked from 1869 to 1870. These two notaries performed functions disappeared in the port of Santa Rosa of Islay, the activities of these notaries
legal acts recorded in the port of Islay, in the valley of Tambo.

The following was Benjamin Oviedo notary work from 1875 to 1903, the notary was installed in the emerging port Mollendo and his writings consist in the port of Mollendo understanding of the province of Islay, "but in this period also functions exercised Augustine Ponce from 1884 to 1888, and Fernando Calderon, from 1887 to 1896, and part of years as Jose Garcia, between 1897 to 1903, however García work until 1907, so 1903, leaving their Benjamin Oviedo functions, and 1907 there was only one notary in the Province
Islay Islay No notary from 1907 to 1910, begins to exercise Bustios Gerardo. I work from 1910 to 1912. The following notary

Mariano Arce was working from 1914 to 1919, however, between Bustios (1912) and Arce (1914) also had a gap of two years.

In the same year that started Mariano Arce functions, so did Manuel Torres, from 1914 to 1935. Manuel Briceño

performed duties from 1921 to 1926, did so again this time José del Carpio from 1925 to 1929.

The following notary was Juan de Dios Valdivia work from 1934 to 1959, during this period also Luis Portocarrero notarial functions exercised from 1931 to 1941. This notary notarial functions in Arequipa served from 1915 to 1922.

The following notary was Augusto Valdivia, 1958 to 1988.
production and custody of attorney retains the Arequipa Regional Archives is up to the notary, whose documentation of the twentieth century is still intermediate file, ie they are administrative in nature, and that you drop the immediate value, over time , acquire historical value going to be a source of information for researchers.

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is a village Catholic?




One of the activities District Social Punta de Bombon are religious holidays, which even more fervor and tradition celebrated by some with pomposity, so that eventually they say "the party was well-rung," and others which by their nature are small and celebrated as they say "family." Here is a chronicle of all religious festivals celebrating the parish of the Lord of the Homeless.

HISTORY.

Sr.de Parish is called the Homeless since 15 September 1921, but since 1865 was declared Viceparroquia of Our Lady of Mount Caramel in Punta de Bombon, however this has its origin in 1843 when two neighbors of the nascent town of Punta Goyeneche Bishop donated the land needed for home chapel, rectory and cemetery space, in order to expedite the process of transfer of the Pampilla viceparroquia to the Punta.

Sr in 1845 comes the homeless and build a rustic chapel on land donated to house the image, but no information of religious activity between this year and 1865 year the chapel was declared viceparroquia.

But the earthquake and tsunami of 13 August 1868 destroyed the first books of this viceparroquia also recorded in the first "book of baptisms from the time he died stifled curate this viceparroquia of Our Lady of Carmen de la Punta de Bombon Pampilla in the notes found some items belonging to books that were lost in the sea flooding happened on August 13th year of our Lord 1868. "
From the inventory made by Father Jose Luis Del Carpio in 1921 be known that the image of the Virgin of Perpetual Help, was brought from Spain, with alms collected by the Misses. Lastenia Diaz, Aurelia and Maria Beltrame Pinto, its main erogantes D. Tomas and Manuel V. Siles Valdivia. The image of St. Anthony of Padua, brought from Barcelona, \u200b\u200bwith alms collected by Miss Ernestina Diaz. The image of the Sacred Heart of Jesus brought from Spain by the Honor Guard and alms collected by Edilberta N. Cáceres. Picture of Mr. De la Judgement, sculptor D. Bartolomé Alvarez, Roberto D devotion of Sardinia and his wife Elena Aguirre of Sardinia. Images of Santa Rosa de Lima, Santa Teresita de Jesus and the Infant of Prague to come (the latter never came) and retouching of images of Saint Francis of Assisi, San Isidro Labrador, San Juan, and the devotion to Our Lady of Sorrows Ms. Natividad Cáceres, indicating that these images exist in the church since before 1921.

religious institutions that existed for 1936 are: Central Catholic Knights Mutual Aid Society, Third Order Franciscan Brotherhood of the Virgen del Carmen, Guard of Honor of the Sacred Heart of Jesus and the party committee of Mr. Lord of the homeless, members of these institutions are numerous which shows a strong devotion religious.

religious festivities in Punta de Bombon

A religious holidays would be considered traditional for the simple fact held every year, but some of them are lost and others disappeared punteña of religiosity, such the case of the Third Franciscan Order, which celebrated the festival of San Francisco, the Mutual Aid Society, who was its president D. Joseph A. Misad, father of Don Solomon Misad, and celebrating the Virgin of Perpetual Help, the Guard of Honor of the Sacred Heart of Jesus, who celebrated the saint of the same name, the Central Catholic Knights disappeared several years ago, but they left us precious memories their cultural and religious activity, I mean "La Punta" the national Catholic Center ... whose director was Manuel V. Valdivia, who also was president of that institution.

The Brotherhood of the Virgen del Carmen, still existing, is testimony will concern institutions and more so by faith into this virgin that its members show they celebrate his feast on 16 July. However
currently
religious holidays they can be classified due to the developers, who maintain the hard-religious fervor and tradition:
The holidays that are celebrated by "party committees," are the most important, this by the effort she put into pro holiday activities, such is the case: the traditionally known "party in January," Mr. From the Homeless, of the Virgin of the Candelaria Blossom, San Pedro de Tastings, Virgen del Carmen the Pampilla, Mr. De la Caña, and Virgen de Chapi of Pampa News. The costs of these holidays are generated in rocket contract, troy (unsaved) and mortars, musicians, singers, church, flowers, candles, among others.

The festivals that are celebrated by fraternities and devotees often "family" this for the little money they collect, which is mostly voluntary contribution of people and members of the brotherhood. However, these celebrations make Amicale be small, I remember a day before the Virgen de Chapi the musicians, who were in the town, played cumbia tunes fashion, and participants were placed in the square dancing, a woman asked them to play music from the song "Taste of Honey", and to that end, he sent a girl where musicians to apply for the petition and musicians responded to loud we find the CD!. Familiarity, simplicity, the small size of these parties makes them entertaining, watching fireworks and enjoying the traditional chocolate cake. (PE)